Practical Forgiveness

It’s rich when your abuser preaches forgiveness.

And you are completely justified in the feelings of absolute rage that rhetoric provokes.

It’s humbling when your safe friends preach the same message at the same time.

Because even though your personal feelings around the topic are complicated.

You know forgiveness is right.

It’s hard and it’s not fair. It feels like you are giving up your right to justice and recourse and closure.

And it’s still always the right thing to do.

And that is absolutely rage inducing.

And reconciling the two conflicting emotions that are at war in your soul is the single largest internal battle you will ever face.

Because as cliche as it sounds

Forgiveness is not about letting your abuser off the hook.

Forgiveness is about letting your soul acknowledge the pain.

You must acknowledge the pain you face. You must name it for what it is. Forgivness, contrary to our society’s beliefs and expectations is not pretending the offense never happened. Forgiveness is naming the offense for what it was. Becoming intimate with the damage it caused. Being honest about the scars that were left. That still hurt to touch. That are still being protected from too much stimulation because of the sting.

When we get a physical wound, we don’t constantly scrape at it, or poke it. We don’t (or shouldn’t) pick at the scab that is left behind while the new skin is forming. We also don’t ignore the wound when it happens. We clean out the irritants and dirt to avoid infection. We dress the wound with ointment, and we provide an extra layer of protection until healing occurs.

When abuse happens, and we need to forgive our abusers, in common society, we are asked to skip the steps of cleaning, dressing and healing and move on to the final outcome of a healed mark to remind us.

That isn’t logical or possible.

An ignored wound festers. It becomes infected. Try as we would to pretend that nothing is there, the bacteria gets in and makes us sick from the inside out. Sometimes, the infection hurts us more than the original wound would have to begin with.

Just like a child hides from their parent to avoid the pain of cleaning a hurt scrape, we can hide from each other to avoid the pain of repairing a damaged relationship. And just like pretending the damage isn’t there on a physical wound leads to infection and bigger hurt later, pretending that hurt and offense isn’t there in the name of fake forgiveness causes bigger hurt later.

Sepsis is an infection that stems from this type of scenario- and sepsis if left untreated can cause death.

Unforgiveness is the one thing that can cause us to miss out on heaven. Failure to forgive others causes us to not be able to be forgiven.

It is much more difficult to accept the concept of unconditional love when you realize it applies to the person you have the most problems with as equally as it applies to you.

It is much more difficult to practice unconditional love in action (through actions, not feelings) when we are loving those who hurt us intentionally and we know they hurt us intentionally and they are mocking us by quoting the command to forgive back at us.

We are not forgiving for their sake. We are not providing them a free pass. We are clearing ourselves to receive the blessings and not allowing us to be tied to earthly hindrances.

Forgiveness does not mean intentionally putting yourself in the line of fire either. It is perfectly ok to hold no wish of harm towards another person, and also not want them to be in close proximity to you.

Jesus had his circle of 12, but he treated everyone with kindness and respect. Not everyone needs the same level of access to your soul.

And this is the condemnation

condemn: sentence (someone) to a particular punishment, especially death

condemnation: the action of condemning someone to a punishment; sentencing.

“For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.

 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

This is a pretty familiar portion of scripture for those who are familiar. For those who aren’t, the above is found in John 3:16 through 19.

Now, I can’t tell you how many times in my evangelical upbringing I have heard and even memorized this passage of scripture and glossed right over these words and then took them to mean something other than what they are saying right there in plain print.

The condemnation (sentence or punishment for rejecting Jesus- or so I was always taught) we are supposed to be avoiding is hellfire and brimstone.

Save souls.

The entire point of Jesus living and serving and then dying and being raised again, and then these words being penned is so that we can reach others and share the gospel message of his life, death, and resurrection with them before it’s too late.

Except, that’s not what the words are saying at all.

What the words are saying is that the condemnation we are supposed to be avoiding is loving darkness more than light. and that those who don’t believe are condemned already.

That doesn’t sound like literal hellfire to me. That doesn’t sound like a fear of the rapture, anxiety-inducing, fear of death, repent before you run out of time kind of message.

We love darkness more than light when our deeds are evil, and we don’t want our deeds to be seen by others.

Because the darkness hides, but the light uncovers.

When we choose to believe in Jesus, we are not condemned because we are choosing the way of light. We are choosing to see the evil for what it is and we are choosing to stop hiding it. From ourselves, and from others. We are choosing the way of love.

When we choose to not believe in Jesus, we are already condemned because we had a chance to choose love, to choose light, and we preferred to continue living in darkness because we liked the benefits of our sin more than the benefits of giving up our sin.

It’s not hellfire and brimstone. It’s a condemnation of deeds.

People who are good and love do good and loving things.

People who are bad and don’t love do bad and unloving things.

And sometimes it’s more complex- with hurt people wanting to do good things and not knowing how or not understanding how their actions ultimately cause pain and suffering- and grace covers that.

Matthew 7-15 states that by their works they shall be known.

John 13:35 states that if you love one another, you will know you are His disciples.

Jesus himself says in John 14: 15 “if you love me keep my commandments” and then in John 15:12 he tells us that “This is my commandment, that you love one another, just as I have loved you”

God loves us, and we have a chance to experience that love without limitations. We have the choice. The condemnation isn’t some far off experience to avoid. It’s every minute we live without love in our lives knowing we don’t have to.

Ponderings on Mark 2

(an excerpt from verses 19 through 24)

And Jesus said unto them,

Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. No man also sews a piece of new cloth on an old garment: or else the new piece that filled it up takes away from the old, and the tear is made worse. And no man puts new wine into old bottles: or else the new wine would burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.”

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him,

“Behold, why do they do on the sabbath day that which is not lawful?”

In verse 16 we see the catalyst for Jesus’ words:

And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, “How is it that he eats and drinks with publicans and sinners?”

Jesus hears this and replies:

“They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance”

Which is when Jesus is questioned about fasting and we see the familiar use of spiritual metaphor in his response.

So what is being said?

No man also sews a piece of new cloth on an old garment: or else the new piece that filled it up takes away from the old, and the tear is made worse

and

no man puts new wine into old bottles: or else the new wine would burst the bottles, and the wine would spill, and the bottles will be marred:

and

new wine must be put into new bottles

It’s like Jesus is saying that he is the bridegroom and the piece of new cloth and the new wine.

And his generation, his time, humanity then is the old garment and the old bottles;

And there needs to be a new garment to be able to contain the new cloth, new bottles to be able to contain the new wine.

And there is a tear between his generation or time and the next generation or time.

And his being there will make things worse for the old garment and the old bottles because what he has and is, is brand new.

And that tear is the law. The longer Jesus is there, the more he exposes the flaws between a doctrine of legalism and a doctrine of grace.

And the tear still exists. And there still needs to be a place to put the new wine because the alternative is to let it spill and go to waste.

So like wine ages, his teachings will age until a new time comes again:

And there are new bottles able to contain the new wine, and he can create the new out of the old garment:

And maybe, just maybe:

That’s also why the mixing of fabrics was so looked down on too.

Because if you choose the law you are effectively making the sacrifice of Jesus worthless.

And if you use grace as an excuse to sin- you are making a mockery of the one you claim to love.

With God as my Mother

baby holding human finger

 

Having grown up in a Patriarchal society, and attending a Patriarchal denomination for most of my life, allowing myself to think of and describe God in a feminine way still feels very taboo.

My position on this is changing though, and the reason why is a larger understanding of scripture as a whole.

Beginning in Genesis, we are told that both male and female were made in the image of God- yet- we only ever hear of God described through the use of masculine pronouns.

He. Father. Son. Man.

But God is a spirit, and spirits have no gender.

Or, maybe, spirits transcend gender, or are both genders simultaneously. I don’t know, and that’s not really the point of this post.

The point is changing the narrative, overcoming fear, and embracing the feminine attributes of God.

The reason I feel this is important is because you can’t truly love a person if you only allow yourself to acknowledge half of who they are.

How much more would that apply to trying to love God completely and wholeheartedly?

Now, it’s important to acknowledge that even though the Bible does have feminine imagery for God it does not ever directly call God “Mother” or use feminine pronouns.

As with anything, it’s important to understand why- and to realize that the omission of something does not equal that thing being forbidden.

There are instances of cult worship where nature is elevated to a position of deity. In these cults, the earth is referred to as a Mother Goddess. The earth, and nature, are given the worship that God alone deserves. (Think Mother Earth, etc.)

In order to differentiate between God as our creator, and the false goddess of the world- many authors chose to avoid the feminine pronouns altogether. This would avoid confusion on what they were saying, and who they were referring to.

The choice was wise, in light of who their audience was at the time, but, in future generations, it would cause a misunderstanding of what is actually wrong and what is good and right when referring to God.

In an effort to avoid the idolization of the earth- we have idolized the male half of humankind.

In an effort to stop that idolization I am trying to draw awareness to the female imagery of God in the Bible.

The following compilation is taken from the following blog titled: Biblical Maternal Images for God

Biblical Maternal Images for God

“Keep me as the apple of your eye; hide me in the shadow of your wings.” (Psalm. 17:8)

“… I will take refuge in the shadow of your wings until the disaster has passed.” (Psalm. 57:1)

“He will cover you with his feathers, and under his wings you will find refuge …” (Psalm. 91:4)

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” (Matthew 23:37; Luke 13:34)

Hosea 13:8 – “Like a bear robbed of her cubs, I will attack them and rip them open,” says the Lord

“For a long time I [God] have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant.” (Isaiah. 42:14)

“As a mother comforts her child, so will I [God] comfort you; and you will be comforted over Jerusalem.” (Isaiah. 66:13)

“Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I [God] will not forget you!” (Isaiah. 49:15)

God is not a man. Neither is God a woman. God is a Spirit.

And when you worship God, remember this, and worship in Spirit and Truth.

 

 

 

Love

lets_fall_in_love-wallpaper-10187402

I love Love.

Whenever I hear about two people falling in love, I can’t help but smile. I want all of the beautiful, juicy details. The mushier they are, the happier I am.

How did you meet? Was it love at first sight? What caught your interest? How did you get each others attention? Who made the first move? When did you realize it was love? What are your plans, hopes and dreams for the future?

The idea of love promises so much.

There is this sense of security that comes with being in love.

You feel protected and safe. You feel happy. You feel like you belong.

My husband calls it a “coming home” feeling.

I love Love- and as beautiful and wonderful as the love I just described is- there is so much more to love than a mutual affection between two people.

In fact, according to the Ancient Greeks, there are 8 types of love:

  1. Agape- Unconditional Love
  2. Eros- Romantic Love
  3. Philia- Affectionate Love
  4. Philautia- Self Love
  5. Storge- Familiar Love
  6. Pragma- Enduring Love
  7. Ludus- Playful Love
  8. Mania- Obsessive Love

Eros is the type of love so many of us are focused on. It’s the type of love that I described above. It’s good to have Eros in your life, but, there is more to life than Eros.

I’m going to shift gears for a minute.

One of my personal struggles and areas for growth is my tendency to have an all or nothing outlook on life. Everything used to be so black and white for me. – Either something is right, or it is wrong. Either something has value, or it doesn’t. Either something is truth, or it isn’t. – A lot of this mentality is a result of how I (mis?) interpreted what others said about what it means to be a Christian.

Now, to get back on track.

It’s really hard to embrace the spectrum of color that is life and love when you are constantly hearing blanket statements about sin and human nature.

Because blanket statements don’t seem to leave room for unconditional (Agape) love.

It is my personal opinion that Agape love includes, but is not limited to, each of the other types of love.

I’ve either heard it said, read somewhere, or felt the implication that true unconditional love is next to impossible- but maybe not completely impossible- for humanity to experience- that God alone is capable of expressing agape love- and the closer we get to God, the better able we are to love others well.

It is because of this “feeling” that I propose the following:

  1. Truth is found in love.
  2. Religion can get us close, but not all the way.
  3. Religious rules stem from the fear of being unloved.
  4. It’s hard (but not impossible) to accept love, when we can’t, or won’t, give love.
  5. It’s hard (but not impossible) to give love when we can’t, or won’t, accept love.
  6. Love is both a noun and a verb.
  7. We can’t always control how we feel.
  8. We can always control how we act.
  9. You don’t have to like or agree with someone to love them- but it definitely helps.
  10. When loving others becomes your focus, the fear of being unloved is removed.
  11. When the fear of being unloved no longer controls you, you see the world differently.
  12. When you love people for who they are, you become less concerned with their choices- and you allow them to experience love without conditions.
  13. Being able to truly love without conditions is the strongest evidence of spiritual growth.

 

But, what IS love?

To quote the Bible:

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.”

Love is intangible- You can see it through others, you can feel it in your life, you can express it through actions and words- but, at it’s core- love is just a concept.

Just an idea.

A whisper, a breath, a vapor.

It has no form. It has no color. It has no shape, no mass, no quantifiable measurement.

Love just is.

and, at the center of it all-

God is Love. (1 John 4:8)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Submission: Beauty or Withcraft?

woman looking at sea while sitting on beach

Submission is beautiful until it becomes about control. Then it’s witchcraft.

I heard/read this quote on a comment to a Facebook live video. It resonates with me.

I’m going off script- and what I’m trying to say is meant to help those who have fallen victim to spiritual abuse.

Spiritual Abuse is when someone uses the threat of eternal consequences to maintain a position of control.

It sounds a lot like “submit to those who have authority over you, or else…” “submit to your pastor, even if he is wrong, God will bless your obedience” (this one irks me in a special sort of way) or “the only way to be saved is to follow “my” rules- here’s how I twisted scripture to support that”.

It’s been my personal experience (with some, not all) that pastors in the UPCI (United Pentecostal Church International) are obsessed with the idea of pastoral authority. They preach it often as gospel. The pastor’s preferences on matters that are supposed to be a representation of the individuals personal walk with God are preached to be as ideal and as authoritative as the Bible.

Many of the examples pertain to women, but not all.

Women- don’t cut your hair. Men- don’t have long hair.

Women- don’t wear pants or be immodest. Men- don’t wear shorts or appear to be too feminine in your appearance.

Women- don’t wear make up. Men- don’t have beards.

Both- Avoid movie theaters.

Both- Abstain from alcohol and other mind altering drugs.

Both- Ask your pastor for advice before doing anything that affects your personal life.

I could go on, but you get the idea.

Each of these examples are beautiful symbols of consecration IF the believer truly wants to live this way.

The issue is when the believer points out the legalism behind these “standards”.

It’s always coated with a layer of “we don’t do these things TO BE saved, we do these things because WE ARE saved”.

The unspoken implication of course is- if you don’t do these things, then you aren’t really saved. Enter- Spiritual Abuse.

Pastors, friends desiring pastoral roles in this denomination- please see this for what it is.

Please study the cultural context behind the passages most often used to perpetrate this belief system.

Please stop referring to people, like me, who have chosen to live in the freedom God has given us, as backsliders.

It’s damaging. It causes depression and anxiety. It creates a stumbling block.

It’s not your job as a pastor to monitor the day to day lives of your congregation. It’s your job as a pastor to encourage a personal walk with God between God and each unique individual in your church- and that walk- if the culture you create in your church is of authentic freedom- will and should- look differently for every person.

We AREN’T sheep- as much as that term is loved. We ARE all human beings, created in the image of our creator, and we all have the right and the freedom to express our love for Him however HE leads us- not how a pastor sees fit to declare from a pulpit.

(I am aware that this may come across as harsh. A lot of the pastors I know on a personal level would argue that they enforce standards because they have to give an account to God for the souls of their congregation. You aren’t responsible for making people follow a list of rules- only for creating an environment of growth and acceptance.)